requestId:684aed82812812.92345577.

A preliminary study on the method of reading in late Confucianism

Author: Zeng Weishang

Source: AuthorBaoqing Website

Read the “Secretary of the Confucians” Confucius’ interpretation of Yi, and felt that Confucius’ interpretation of Yi was specific and subtle. For example, if you understand the first ninth of the Rebirth hexagram, “How much is the son of the Yan clan? If you don’t know the bad things, you don’t know it, and you don’t know it. The Yi says: ‘If you don’t get too far, you don’t regret it, and you’re lucky.’” Yao Ren himself is very simple, but Confucius read the abstract of the rejuvenation and self-cultivation from it, which is specifically “If you don’t know it, you don’t know it, and you don’t know it.” How did Confucius do it? A step further thinking: How is the yao zi formed from simple hexagrams? If you have a resurrection hexagram, you will be despised with five yin and facing these six lines, can you write “No regression, no regrets, no auspiciousness”? If we are placed in the position of the author of the yao destiny, how do we use to determine the yao destiny? The mainstream method of solving Yi seems to be unable to answer this question well. The method of yao position explains the yao position based on the relationship between yao position. It is based on two paragraphs in “Xianluo Ji”: “Two and four are in the same merit and are in different positions. They are good at different differences, two are more honorable, and four are more obsessed, which is close. Soft is the way, and the obscurity is far away. The key is no fault, and the use of softness is middle. Three and five are in the same merit and are in different positions, three are more obsessed, five are more rewarding, and they are more rewarding. Soft and dangerous, is it just a sway? “”The Book of Changes is a book, and it is all about it. There is the way of heaven, human nature, and tunnel. There are three talents and two, so six. Six is ​​not the way of the three talents.” In addition, there are many sayings in “Get the middle” and “being in position” in the small elephant, which is also the main basis for the method of the yao position, especially Long-term maintenanceThe word “just soft and upright” is an important basis for the change of the Yu Fan and Xun Shuang hexagrams. According to the ancients’ plans, Yi Xue was divided into two branches of the Han and Song dynasties, the Han Yi (Tong and Han Yi) sects (represented by Yu Fan, retained in the “Commentary on the Collection of Zhou Yi”), the Song Yi was rational (represented by Cheng and Zhu, and the “Zhou Yi Jie” was the masterpiece). The two schools were very different, but Song Yi was used as the study. But if we look at the following question method, the important foundations of Hanyi and Song Yi are in the line position, but Hanyi asks about the rise and fall of the sixty-four hexagrams, and the overall nature is stronger; Song Yi is more concerned with the six lines of one hexagram and six lines of the lineThe overall nature of the multiplication and bearing ratio is weaker and the color of the science is thick and thick. As for the reason from the line position, the difference between the Han博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博� When he tried to observe the sixth and two of the Tun hexagram, his remarks said: “Tun is like a ruru, riding a horse, bandits are married, and the man is not a word, but ten years later, he is a word.” Yu translated it as: “Bandits are not. The enemy is five, and Kan is the enemy, and it should be in Kan, so it is called “bandits”. The virtue of Yang is righteous, so ‘marriage’. The character is a fetus. Three falls, and changes the body. Has it been checked in the hospital?” It is considered that “man” is big, so it is called “character”. Now it falls into the position and is not visible, so it is “man” not a word”. Kun is ten, 口用网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网站口网� “It can be seen that Yu’s interpretation of Yi is led by Jijin, and the other hexagrams must change the purpose of Jijin hexagrams in the past, and the logic is revealed from this change. Past JijinBaojian.com.cn.com.cn.com.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn.cn href=”https://twsharestory.com/”>Baoqing.comThe six and two examples of the Tun hexagram are mentioned. The reason why the Tun hexagram is compared with the Jixie is that the third line falls away and wants to return to the Jixie state. Song Wei had to reply, “It’s okay, I’ll come back and take a look.” The yin line of the third line is turned into a yang line, and then the sign of separation is revealed. The peace of the Liuyao is the foundation of the Yufan system. In order to achieve this goal, he even considered the change of the Liu3 line when he was learning the Liu2nd.

In addition to the simple change of the correct position, there are also the rise and fall of the sixty-four hexagrams, 384 lines, which is a very large system. The Hanyi family used this to penetrate the sixty-four hexagrams, so that the sixty-four hexagrams had a movement from Qiankun to Jin, and the logic could also be derived. Let’s take the Tun hexagram as an example. The Tun hexagram is called “Yuan Henli”, and Yu Fan said: “At the beginning of Kan, the soft and the intertwined, so the ‘Yuanheng’ was ‘Yuanheng’. At the beginning, the ‘Li Zhuan’ was correct, so the ‘Li Zhuan’ was ‘Yuan’.” This is to say, the Tun hexagram changes from the Kan hexagram, and the nine two of Kan falls to the first line, which becomes the Tun hexagram. The small elephant of Tun Liu Er is “The difficulty of Six Two is riding on the verge. Ten years is the character, which is changing.” The “Nine Family Yi” uses the rise and fall of the line to interpret this sentence: “Yin comes from Kun, and now it is Kun, so it is called ‘change’. Yin comes from Kun, and Qian is searched again to get Kan. Now it becomes Zhen, and there is Kun body in it, so it is said that ‘Yin comes from Kun, and now it is still in Kun’. The second one is the first to rebel, and it is the five winds. When it goes against the opposite side, it is called ‘Yin comes from Kun, and now it is the right way to rebel, so it is said that ‘Ten years is the character’.”The nine two fell to the first line to be the New Year of this interpretation, and the two five correspondences and the six sons of Qian and Kun give birth to six sons can be roughly used.

The Song Yi family did not consider the movement between the sixty-four hexagrams, but focused on the multiplication of the one hexagram. “Cheng Ji” explained the six two of the Tun hexagram: “The second is to live in the world of “Tun”. Although the right is above, it is forced to the first time, so the Tun is difficult to return. ‘Rose’ means to move; ‘Ride on horse’ means to move. If you want to go back to the right direction and return to the “官网’, you will not be able to advance. ‘Ban’ is the meaning of distribution. The horse is the ‘ban’, and it is also the horse’s place. When the second world is in a state of concentration, even if you cannot achieve self-improvement, you can be in the middle and be upright, and you will be in the upper part and not be distorted. However, when it is approaching the beginning, the yin is what the yang wants, and the soft ones are just tomb. When the soft and soft are busy, it is difficult to be self-economic, and it is forced by the yang, so it is difficult. The bandits forced the enemy to seek marriage. ‘Marriage’ is the right way. “Bandit” comes unreasonably. The two keep the center and the right ones, and do not match the beginning, so the word “not” is not. It is not easy to make money, as for the ‘ten years’. If you are in a state of great importance, you will be able to achieve the right and your character will be cultivated. If a man is gentle and can keep his ambitions, he will be able to gain enlightenment for a long time. Will he be upright and keep the way and never return! Why is it that a person who was just a righteous person at first, but he was a foe to invade others? He said that this is the meaning of self-respect and closeness, and it is not as good as the initial virtue. The meaning of “The Book of Changes” is like this. &#82